As we continue to move into the 21st
century the church should consider implementing intergenerational approaches that
build upon the Biblical references confirming children’s roles in the
church. Jesus’ commanded to bring the
little children to Him as He taught to an intergenerational crowd (Matthew 19:
13-15, Mark 10: 13-15, and Luke 18: 15-17) and His use of a child as a teaching
tool that all must “become like little children” (Matthew 18: 1-6, Mark
9:33-37, and Luke 10:21). In addition,
within the New Testament 12-year-old Jesus taught the elders in the synagogue
and Timothy with his older spiritual mentor Paul.
Look around at school events, community sports and
recreational programs where children are separated by age-level while parents
are working or engaging in adult projects.
Church events and committees can be added to this separation of the
ages. The Father created us to be in
relationships with other humans. We are always
changing and growing; therefore, everything is interconnected.
James White (1988) in the book “Intergenerational Religious Education” outlines four patterns in
planning intergenerational religion education.
1. In-common experiences brings people of
different ages together to do something in a similar manner at the same time
(e.g., doing a project, participate in common event, game),
2. Parallel ministry
experiences separates persons by age to work in the
same activity simultaneously.
3. Contribute occasions when each group
shares what has been learned or created previously (e.g., different groups work
on parts of a worship service, skit), and
4. Interactive-sharing sends persons
into interpersonal exchanges of their thoughts, feelings, or actions in order
to get another generations perspective.
This pattern is the most difficult to facilitate but it gives the
greatest benefits toward increasing understanding between the generations.
It is suggested that each ministry group or
committee find ways to involve at least one additional generation to ten
percent of the activities planned for the upcoming year. Some of the activities that your Christian
Education team can implement are the following:
A. Youth
included on team;
B. Special
announcements represented by youth, middle
and mature ages;
C. Special event quizzes for all ages ( e.g., MLK, Black History,
Resurrection);
D. Participant
in special events (e.g., MLK prayer breakfast,
MLK program, Black History program);
E. Special
project in conjunction with display team (e.g., youth wrote essays “Faith of
Our Fathers” for Father’s Day display); and
F. Requesting
each choir to same song (i.e., Lift Every Voice and Sing – February 2015).
Remember that the lack of intergenerational contact
will lead each generation to see itself as a separate subculture rather than an
integral part of an entire church community a point-of-view that often leads to
conflict and competition rather than cooperation as Jesus taught. Therefore, if your church opts to use one or
more of White’s intergenerational patterns toward faith building it will ensure
you are during the will of God.
Reference:
White, J. (1988). Intergenerational religious education. Birmingham, AL: Religious Education Press.
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